Monday, December 30, 2024

Scary Words



The Scary Words

There are some "pivotal" words in our understanding of how God deals with His creation.  For example, everlasting punishment in Matthew 25:46. Now you wouldn't think one would have to look up the meaning of that little phrase, would you?
 But if we don't, we believe it means some will be punished endlessly when what it really says in the Greek language is that some will be "punished/pruned" for a season or an age. Draw means to drag.  Gnashing of teeth speaks of regret.  Torment...test for genuineness. Brimstone is sulfur, healing and cleansing.  The unquenchable fire doesn't go out as long as it is needed.


perish- lost- condemn- brimstone- unquenchable fire- outer darkness

destroy- eternal damnation- torment- gnashing of teeth- -lake of fire

                                                   1. Perish

Strong's Concordance # 622 -apollumi  --perish 33, destroy 26, lose 22, be lost 5, lost 4, miscellaneous 2 

John 3:16   For God so loved the world, that he gave his only begotten Son, that whosoever believeth in  him should not perish, but have everlasting life.

(  I always thought "perish" here, meant "go to hell when you die" )

Here are some different ways "apollumi" is used:

Matthew 9:17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

Matthew 5:29  And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 10:39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

Luke 15:9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. ( has nothing to do with her coin going to hell when it died )

Matthew 12:14 Then the Pharisees went out, and held a council against him, how they might destroy him.

Romans 14:15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

The word perish was used to mean more than one thing. Contrary to what we have been taught, it does not mean "go to hell when we die".  From worn out wine skins to killing someone or, simply, offending a young Christian brother, it is plain to see that to perish is used to show negativity in one sense or another. 

For us humans, walking through this life without depending on Christ means we are perishing... We are being devoured by the adversary, the god of this world...the prince and power of the air. So, where does all this "negativity"
come from? Was it a surprise to God?  Maybe He had to brainstorm for plan B when Adam and Eve ate that fruit.?  No, I believe He had the whole plan for His creation in His mind before He ever said "let there be light."  How else
could the lamb have been slain before the foundation of the world?    Perishing is as much a part of God's plan for humanity as believing.  Darkness needs light. Hunger needs bread. Sinners need a savior.

                                                     2. Lost

Strong's Concordance # 622 -apollumi  --perish 33, destroy 26, lose 22, be lost 5, lost 4, miscellaneous 2 

Look at  2 Corinthians 4:3   But if our gospel be hid, it is hid to them that are lost:

Here are a few verses that use "lost" :

Obviously, it comes from the same Greek word as perish. We just tend to use it a little differently but it means the same. When referring to people, it means that until we find the Way, Truth, and Life, for ourselves, we are groping about as a blind man.  We are perishing, or, lost.

Acts 5:37   After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed. 

John 6:12  When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

John 10:10  The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life,
and that they might have it more abundantly

John 18:14  Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die
for the people

John 6:27  Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed


I would say that lost, when it comes to people, pretty much means what we have been taught that it means.. I grew up knowing that people were either "saved" or "lost". If you are lost, you are not saved. Or, another way to say it is... you
are not relying on the work of the cross to make you in right standing before God. You are walking in the false security of your own agenda, out from under the umbrella of God's protection. And, His wrath will rain down on your head until you get under it.   ( you were made for Him)   This last verse shows the purpose of Christ's coming to earth....to seek and to SAVE the lost. Now, tell me, who among us was not lost? That's right, nobody. So, who did Christ come to save? That's right, everybody!


Luke 19:10  For the Son of man is come to seek and to save that which was lost.


                                                        3. Condemn

Strong's # 2919 - Krino - judge 88, determine 7, condemn 5, go to law 2, call in question 2, esteem 2, miscellaneous 8

         Strong's # 2632- Katakrino-condemn 17, damn 2

John 3:17- For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 

Romans 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things  

Romans 14:22  Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

Romans 5:18  Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

James 3:1   My brethren, be not many masters, knowing that we shall receive the greater condemnation.

John 3:18 says the person who does not believe is condemned already. (Romans 8:20 helps explain this)

Matthew 12:41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

Matthew 27:3 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

John 8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

Mark 16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned

James 2:5 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

Condemn in the New Testament is translated from several Greek words and because of that has several meanings but they all have to do with being judged by God or someone else, or, by one's self. The two main ones that we think of when we think of judgment are the ones listed. These certainly show that to be an unbeliever is not the way to go.

While the bible does not teach, in the original languages, eternal torment, it certainly does teach that it is still a fearful thing to fall into the hands of a living God. God, whose very definition is love, gives us a very sober warning in
Hebrews(quoted from Psalms) that if we hear His voice we are not to harden our hearts.

No matter how glorious the truth of universal reconciliation is, NO ONE goes his own way for very long without serious consequences. Jesus said, "I am the way, truth, and the life, and no one comes to the Father but by Me."  Yes, Jesus
does draw ALL to Himself, but, His way only. He loves us too much to leave us in our condemned state. His love/wrath will win.  

Good question here...
 What does Jesus mean by saying that He is the way, truth, and life?

Have you heard His voice?  The Spirit and the Bride say come...WHAT AN INVITATION!

                                                   4. Destroy

Strong's Concordance # 622-Apollumi (look familiar?)-perish 33, destroy 26, lose 22, be lost 5, lost 4, miscellaneous 2 

Because this word is from the same Greek word as perish, and lost, I will only list one scripture that uses the word as destroy. And, this is because it is one of the scriptures used to support the teaching of endless hell.

Matthew 10:28  And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

As usual, when He talked about hell,(Gehenna) Jesus was not talking to sinners, He was talking to His  Jewish disciples.  Neither did Jesus say "hell" in this verse, He said "Gehenna" which is what it really was, a valley outside of Jerusalem....don't know which translator decided to plug hell in there instead of what it really said??? (Details about Gehenna are on the "hell" page.)

Jesus was making the point to His disciples that they would be persecuted horribly for taking the His message of repentance to the people of Israel. That they were not to fear what man could do to them but to fear what He could do if they let the fear of man deter them. Some teachers say "destroy" here means to annihilate completely but I disagree.

Gehenna was a shameful place for the Jews. If the soul is the mind, will, and emotions, it is easy to see how ending up in Gehenna (slaughtered in AD 70 or thrown there as a worthless, dead body) would be the utter humiliation for
God's chosen people. Another reason I disagree that destroy means annihilation in Gehenna is because Jesus told the Pharisees in Matthew 23 that they were children of hell(Gehenna). He asked them, "how shall you escape the damnation of Gehenna?" Then tells them, "you won't see me again UNTIL you say, blessed is He that comes in the name of the Lord." 
Whatever Gehenna meant to them or even if it  means hell  to us, those Pharisees will walk right out of it with a brand new attitude and praise for the Messiah. And we have to remember that Paul told the Romans that ALL of Israel would be saved. Shameful, regretful? Yes. Endless? No!

The Greek word for soul in this passage of scripture is psuche. Strongs's # 5590.  Here are a few verses that use that word:

Mt 16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

Mt 16:26  For what is a man profited, if he shall gain the whole world, and lose his own soul? Or what shall a  man give in exchange for his soul? 

Mt 20:28  Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. 

Mt 22:37  Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Mt 26:38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. 

An excerpt from "Bible Threatenings Explained"

Dr. W. E. Manley observes that the condition threatened "is one wherein the body can be killed. And no one has imagined any such place, outside the present state of being. Nor can there be the least doubt about the nature of this killing of the body; for the passage is so constructed as to settle this question beyond all controversy. It is taking away the natural life, as was done by the persecutors of the apostles. The Jews were in a condition of depravity properly represented by Gehenna. The apostles had been in that condition, but had been delivered from it. By
supposing the word Hell to denote a condition now and in the present life, there is no absurdity involved. Sinful men may here suffer both natural death and moral death; but in the future life, natural death cannot be suffered; whatever
may be said of moral death. Fear not men, your persecutors, who can inflict on you only bodily suffering. But rather fear him who is able to inflict both bodily suffering, and what is worse, mental and moral suffering, in that condition of
depravity represented by the foulest and most revolting locality known to the Jewish people."

"Woe unto you Scribes and Pharisees, hypocrites! For ye compass sea and land to make one proselyte; and when he is made, ye make him twofold more the child of Hell than yourselves." Matt. xxiii:15.

Looking upon the smoking valley, and thinking of its corruptions and abominations, to call a man a "child of Gehenna" was to say that his heart was corrupt and his character vile, but it no more indicated a place of woe after death, than a resident of New York would imply such a place by calling a bad man a child of Five Points.

                                            5. Eternal Damnation       


Eternal: Strong's Concordance # 166 Aionios  ( eternal 42, everlasting 25,  the world began, since the world began, for ever 1 )
Aionios is from another Greek word Strong's # 165 Aion.  Aionios is the adjective of Aion. It is translated (  evermore 4, age 2, eternalever 71, world 38, never )

Aion and aionios are the words that are crucial to understanding Universal Salvation. Because of that Aion is going to have a page all it's own.  We can determine the meaning of a word by how it is used in the scriptures, not necessarily by the definition the writers of the concordance give us.

This is the case with Aion and Aionios. They are very versatile words, as you can see by all the ways it has been translated. How can the same word mean "never" and "forever" at the same time?  Sometimes it is translated "age" and that seems to be the correct translation.

Damnation-- Strong's # 2920 Krisis  (judgment 41, damnation 3, accusation 2, condemnation 2)

Matthew 5:22  But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say,
Thou fool, shall be in danger of hell fire. ( It strikes me strange that "damnation"(judgment) in this verse is the lesser sentence that hell fire. How can you get any worse than damnation???)

Matthew 12:20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.  Hum...damnation unto victory? Whose victory? Could it be the Messiah's who came to take away the sin of the world? Could it be through that "judgment or damnation" that He would bring victory? It could! Victory for God...He gets His creation back. Victory for Christ.... He accomplishes His mission(It is finished!) Victory for mankind....in Adam all die, in Christ all are made alive!

Remember...for when thy judgments are in the earth, the inhabitants of the world will learn righteousness"  Isaiah 26:9

Matthew 12:41  The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.   It would sound pretty silly to say they would rise in "damnation" wouldn't it?  Seeing how they repented when Jonah preached to them........Do you think Jonah preached hell fire and damnation to those heathens? No, here's what he told them..."On the day Jonah entered the city, he shouted to the crowds: "Forty days from now Nineveh will be destroyed!"

If Hell was a reality, why in the world did Jonah not tell them about it?    

Matthew 23:23      Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?  (reading on to the end of this chapter we see that  even with the judgment of hell(Gehenna), they end up with a brand new attitude toward the Messiah. 

Mark 3:29    But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: 

Mark 6:11    And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city

Luke 11:42    But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. 

John 12:31    Now is the judgment of this world: now shall the prince of this world be cast out. 

John 16:8    And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 

Acts 8:33    In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth

2 Peter 2:11    Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.


Damnation is translated from two different Greek words 

Strong's # 2919 Krima (judgment 13, damnation 7, condemnation 5, be condemned 1, go to law,  avenge )

Matthew 7:2    For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

Matthew 23:14    Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. 

John 9:39    And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. Now, if you believe damnation is eternal torment, then you will have to see that
damnation here(judgment) causes those who can't see to see. 

Romans 11:33    O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out

1 Corinthians 11:29  For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. We read what the judgment was for not discerning the Lord's body (each other)...for some are weak and sickly and some sleep(die).

2Peter 2:3     And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not

Jude 1:4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

Revelation 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years ( how would that verse sound if we replaced judgment with damnation?) 

Try to see if for what it is, not how we have been "programed" to see it.

Strong's # 2920 Krisis ( judgment 41, damnation 3, accusation 2, condemnation 2 )


Matthew 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Matthew 12:20  A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. There's that "victory" word again....  It is so good to be free from fear!

Matthew 23:33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?  Here is that same verse from Young's Literal Translation.....Serpents! brood of vipers! how may ye escape from the judgment of
the gehenna? In all of the literal translations the original words are used instead of the hell words. In this particular verse, you will notice that "judgment" is used insttead of "damnation"...Did the translators have an agenda???

John 5:22   For the Father judgeth no man, but hath committed all judgment unto the Son: 

John 5:29  And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.   Daniel 12:2 speaks of this. Instead of damnation Daniel said shame and contempt.  That makes sense doesn't it? The apostle Paul said he had hope in the resurrection of the just and the unjust.
Who is their right mind would hope for most people to be raised from the dead to be sentenced to a fate much worse than death?

John 12:31  Now is the judgment of this world: now shall the prince of this world be cast out. What was about to happen here? When is the judgment of this world? When was the prince of this world cast out? On the cross!

2 Thes 1:5   Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: 

Hebrews 9:27  And as it is appointed unto men once to die, but after this the judgment:

2 Peter 2:11  Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

1 John 4:17  Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

Rev 19:2  For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.

Considering that "aionian" is not a word that means endless and seeing how these "damnation" words are used, we can know that aionian judgment is for a period of time. Eternal damnation makes no sense. If Jesus paid the price for our sin and it was "eternal damnation" He would still be eternally damned. But we know He rose from the dead and is at the right hand of the Father waiting for the completion of this great plan and helping us when we need Him.

                                                     6. Torment

Strong's # 928  Basanizo ( torment 8, pain 1, toss 1, vex 1, toil 1)


Mt 8:29  And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? 

Mt 14:24 But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary. 

2Pe 2:8  (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

Re 11:10   And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth  

Re 20:10  And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.


Re 14:10  The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
Notice where this tormenting is taking place. Not in some isolated place away from God, it is in the very PRESENCE of God!  Saint and sinner will go through testing. Saints learn to judge themselves. Sinners are judged because they wouldn't judge themselves.  We both learn what is lacking in us.

There are three or four words translated torment, but since this one is the one  that most traditional believers use to show torment lasts forever, I have used it.  One of the words translated torment is Kolasis, which is also translated punishment. (remember in the Greek language, it means to prune)

Here is the definition in Strong's Concordance:

to test (metals) by the touchstone, which is a black siliceous stone used to test the purity of gold or silver by the colour of the streak produced on it by rubbing it with either metal, to question by applying torture, to torture to vex with grievous pains (of body or mind), to torment to be harassed, distressed of those who at sea are struggling with a head wind

This definition reminds me of someone being interrogated by the police. Consistently, through out the Bible we are told of the restoration of all things of redemption, and reconciliation. Paul said that God commands all men to repent.
We know from John  that the wrath of God abides on those who do not believe. We know that Godly sorrow causes repentance. We know that the Pharisees, after being condemned to Hell, Gehenna, come out of Gehenna with a new attitude toward the Messiah. The torment or testing for genuineness, will be a grievous process but it will bring the purification needed for them to see the truth.

Have you ever seen a twenty dollar bill tormented? Next time you give one to a cashier or checker at the grocery store, watch, as they test it for genuineness. They rub something over it and if it is counterfeit it will show up. The fire of God will test all of us at one time or another.

As believers, we submit to the baptism of the Holy Spirit and fire.  Those who do not believe find themselves "tormented" by the fire of the righteous judgment of God.  Like the rich man that found himself in hell/Hades. Why was he tormented?  What was working on him to make him so miserable?  The torment he found himself in was revealing what was in his own heart.  Here he was the rich man who dressed in the robes of royalty...purple, seeing the penniless beggar NOT  in heaven, but in the bosum of Abraham

Saturday, March 29, 2014

Scary Words

There are some "pivotal" words in our understanding of how God deals with His creation.  For example, everlasting punishment in Matthew 25:46. Now you wouldn't think one would have to look up the meaning of that little phrase, would you?
 But if we don't, we believe it means some will be punished endlessly when what it really says in the Greek language is that some will be "punished/pruned" for a season or an age. Draw means to drag.  Gnashing of teeth speaks of regret.  Torment...test for genuineness. Brimstone is sulfur, healing and cleansing.  The unquenchable fire doesn't go out as long as it is needed.

The Scary Words

perish- lost- condemn- brimstone- unquenchable fire- outer darkness

destroy- eternal damnation- torment- gnashing of teeth- -lake of fire

                                                   1. Perish

Strong's Concordance # 622 -apollumi  --perish 33, destroy 26, lose 22, be lost 5, lost 4, miscellaneous 2

John 3:16   For God so loved the world, that he gave his only begotten Son, that whosoever believeth in  him should not perish, but have everlasting life.

(  I always thought "perish" here, meant "go to hell when you die" )

Here are some different ways "apollumi" is used:

Matthew 9:17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

Matthew 5:29  And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 10:39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

Luke 15:9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. ( has nothing to do with her coin going to hell when it died )

Matthew 12:14 Then the Pharisees went out, and held a council against him, how they might destroy him.

Romans 14:15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

The word perish was used to mean more than one thing. Contrary to what we have been taught, it does not mean "go to hell when we die".  From worn out wine skins to killing someone or, simply, offending a young Christian brother, it is plain to see that to perish is used to show negativity in one sense or another.

For us humans, walking through this life without depending on Christ means we are perishing... We are being devoured by the adversary, the god of this world...the prince and power of the air. So, where does all this "negativity"
come from? Was it a surprise to God?  Maybe He had to brainstorm for plan B when Adam and Eve ate that fruit.?  No, I believe He had the whole plan for His creation in His mind before He ever said "let there be light."  How else
could the lamb have been slain before the foundation of the world?    Perishing is as much a part of God's plan for humanity as believing.  Darkness needs light. Hunger needs bread. Sinners need a savior.

                                                     2. Lost

Strong's Concordance # 622 -apollumi  --perish 33, destroy 26, lose 22, be lost 5, lost 4, miscellaneous 2

Look at  2 Corinthians 4:3   But if our gospel be hid, it is hid to them that are lost:

Here are a few verses that use "lost" :

Obviously, it comes from the same Greek word as perish. We just tend to use it a little differently but it means the same. When referring to people, it means that until we find the Way, Truth, and Life, for ourselves, we are groping about as a blind man.  We are perishing, or, lost.

Acts 5:37   After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.

John 6:12  When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

John 10:10  The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life,
and that they might have it more abundantly

John 18:14  Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die
for the people

John 6:27  Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed


I would say that lost, when it comes to people, pretty much means what we have been taught that it means.. I grew up knowing that people were either "saved" or "lost". If you are lost, you are not saved. Or, another way to say it is... you
are not relying on the work of the cross to make you in right standing before God. You are walking in the false security of your own agenda, out from under the umbrella of God's protection. And, His wrath will rain down on your head until you get under it.   ( you were made for Him)   This last verse shows the purpose of Christ's coming to earth....to seek and to SAVE the lost. Now, tell me, who among us was not lost? That's right, nobody. So, who did Christ come to save? That's right, everybody!


Luke 19:10  For the Son of man is come to seek and to save that which was lost.


                                                        3. Condemn

Strong's # 2919 - Krino - judge 88, determine 7, condemn 5, go to law 2, call in question 2, esteem 2, miscellaneous 8

         Strong's # 2632- Katakrino-condemn 17, damn 2

John 3:17- For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Romans 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things  

Romans 14:22  Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

Romans 5:18  Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

James 3:1   My brethren, be not many masters, knowing that we shall receive the greater condemnation.

John 3:18 says the person who does not believe is condemned already. (Romans 8:20 helps explain this)

Matthew 12:41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

Matthew 27:3 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

John 8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

Mark 16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned

James 2:5 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

Condemn in the New Testament is translated from several Greek words and because of that has several meanings but they all have to do with being judged by God or someone else, or, by one's self. The two main ones that we think of when we think of judgment are the ones listed. These certainly show that to be an unbeliever is not the way to go.

While the bible does not teach, in the original languages, eternal torment, it certainly does teach that it is still a fearful thing to fall into the hands of a living God. God, whose very definition is love, gives us a very sober warning in
Hebrews(quoted from Psalms) that if we hear His voice we are not to harden our hearts.

No matter how glorious the truth of universal reconciliation is, NO ONE goes his own way for very long without serious consequences. Jesus said, "I am the way, truth, and the life, and no one comes to the Father but by Me."  Yes, Jesus
does draw ALL to Himself, but, His way only. He loves us too much to leave us in our condemned state. His love/wrath will win.  

Good question here...
 What does Jesus mean by saying that He is the way, truth, and life?

Have you heard His voice?  The Spirit and the Bride say come...WHAT AN INVITATION!

                                                   4. Destroy

Strong's Concordance # 622-Apollumi (look familiar?)-perish 33, destroy 26, lose 22, be lost 5, lost 4, miscellaneous 2

Because this word is from the same Greek word as perish, and lost, I will only list one scripture that uses the word as destroy. And, this is because it is one of the scriptures used to support the teaching of endless hell.

Matthew 10:28  And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

As usual, when He talked about hell,(Gehenna) Jesus was not talking to sinners, He was talking to His  Jewish disciples.  Neither did Jesus say "hell" in this verse, He said "Gehenna" which is what it really was, a valley outside of Jerusalem....don't know which translator decided to plug hell in there instead of what it really said??? (Details about Gehenna are on the "hell" page.)

Jesus was making the point to His disciples that they would be persecuted horribly for taking the His message of repentance to the people of Israel. That they were not to fear what man could do to them but to fear what He could do if they let the fear of man deter them. Some teachers say "destroy" here means to annihilate completely but I disagree.

Gehenna was a shameful place for the Jews. If the soul is the mind, will, and emotions, it is easy to see how ending up in Gehenna (slaughtered in AD 70 or thrown there as a worthless, dead body) would be the utter humiliation for
God's chosen people. Another reason I disagree that destroy means annihilation in Gehenna is because Jesus told the Pharisees in Matthew 23 that they were children of hell(Gehenna). He asked them, "how shall you escape the damnation of Gehenna?" Then tells them, "you won't see me again UNTIL you say, blessed is He that comes in the name of the Lord."
Whatever Gehenna meant to them or even if it  means hell  to us, those Pharisees will walk right out of it with a brand new attitude and praise for the Messiah. And we have to remember that Paul told the Romans that ALL of Israel would be saved. Shameful, regretful? Yes. Endless? No!

The Greek word for soul in this passage of scripture is psuche. Strongs's # 5590.  Here are a few verses that use that word:

Mt 16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

Mt 16:26  For what is a man profited, if he shall gain the whole world, and lose his own soul? Or what shall a  man give in exchange for his soul?

Mt 20:28  Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Mt 22:37  Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Mt 26:38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

An excerpt from "Bible Threatenings Explained"

Dr. W. E. Manley observes that the condition threatened "is one wherein the body can be killed. And no one has imagined any such place, outside the present state of being. Nor can there be the least doubt about the nature of this killing of the body; for the passage is so constructed as to settle this question beyond all controversy. It is taking away the natural life, as was done by the persecutors of the apostles. The Jews were in a condition of depravity properly represented by Gehenna. The apostles had been in that condition, but had been delivered from it. By
supposing the word Hell to denote a condition now and in the present life, there is no absurdity involved. Sinful men may here suffer both natural death and moral death; but in the future life, natural death cannot be suffered; whatever
may be said of moral death. Fear not men, your persecutors, who can inflict on you only bodily suffering. But rather fear him who is able to inflict both bodily suffering, and what is worse, mental and moral suffering, in that condition of
depravity represented by the foulest and most revolting locality known to the Jewish people."

"Woe unto you Scribes and Pharisees, hypocrites! For ye compass sea and land to make one proselyte; and when he is made, ye make him twofold more the child of Hell than yourselves." Matt. xxiii:15.

Looking upon the smoking valley, and thinking of its corruptions and abominations, to call a man a "child of Gehenna" was to say that his heart was corrupt and his character vile, but it no more indicated a place of woe after death, than a resident of New York would imply such a place by calling a bad man a child of Five Points.

                                            5. Eternal Damnation       


Eternal: Strong's Concordance # 166 Aionios  ( eternal 42, everlasting 25,  the world began, since the world began, for ever 1 )
Aionios is from another Greek word Strong's # 165 Aion.  Aionios is the adjective of Aion. It is translated (  evermore 4, age 2, eternalever 71, world 38, never )

Aion and aionios are the words that are crucial to understanding Universal Salvation. Because of that Aion is going to have a page all it's own.  We can determine the meaning of a word by how it is used in the scriptures, not necessarily by the definition the writers of the concordance give us.

This is the case with Aion and Aionios. They are very versatile words, as you can see by all the ways it has been translated. How can the same word mean "never" and "forever" at the same time?  Sometimes it is translated "age" and that seems to be the correct translation.

Damnation-- Strong's # 2920 Krisis  (judgment 41, damnation 3, accusation 2, condemnation 2)

Matthew 5:22  But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say,
Thou fool, shall be in danger of hell fire. ( It strikes me strange that "damnation"(judgment) in this verse is the lesser sentence that hell fire. How can you get any worse than damnation???)

Matthew 12:20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.  Hum...damnation unto victory? Whose victory? Could it be the Messiah's who came to take away the sin of the world? Could it be through that "judgment or damnation" that He would bring victory? It could! Victory for God...He gets His creation back. Victory for Christ.... He accomplishes His mission(It is finished!) Victory for mankind....in Adam all die, in Christ all are made alive!

Remember...for when thy judgments are in the earth, the inhabitants of the world will learn righteousness"  Isaiah 26:9

Matthew 12:41  The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.   It would sound pretty silly to say they would rise in "damnation" wouldn't it?  Seeing how they repented when Jonah preached to them........Do you think Jonah preached hell fire and damnation to those heathens? No, here's what he told them..."On the day Jonah entered the city, he shouted to the crowds: "Forty days from now Nineveh will be destroyed!"

If Hell was a reality, why in the world did Jonah not tell them about it?    

Matthew 23:23      Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?  (reading on to the end of this chapter we see that  even with the judgment of hell(Gehenna), they end up with a brand new attitude toward the Messiah.

Mark 3:29    But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

Mark 6:11    And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city

Luke 11:42    But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

John 12:31    Now is the judgment of this world: now shall the prince of this world be cast out.

John 16:8    And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

Acts 8:33    In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth

2 Peter 2:11    Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.


Damnation is translated from two different Greek words

Strong's # 2919 Krima (judgment 13, damnation 7, condemnation 5, be condemned 1, go to law,  avenge )

Matthew 7:2    For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

Matthew 23:14    Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

John 9:39    And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. Now, if you believe damnation is eternal torment, then you will have to see that
damnation here(judgment) causes those who can't see to see.

Romans 11:33    O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out

1 Corinthians 11:29  For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. We read what the judgment was for not discerning the Lord's body (each other)...for some are weak and sickly and some sleep(die).

2Peter 2:3     And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not

Jude 1:4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

Revelation 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years ( how would that verse sound if we replaced judgment with damnation?)

Try to see if for what it is, not how we have been "programed" to see it.

Strong's # 2920 Krisis ( judgment 41, damnation 3, accusation 2, condemnation 2 )


Matthew 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Matthew 12:20  A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. There's that "victory" word again....  It is so good to be free from fear!

Matthew 23:33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?  Here is that same verse from Young's Literal Translation.....Serpents! brood of vipers! how may ye escape from the judgment of
the gehenna? In all of the literal translations the original words are used instead of the hell words. In this particular verse, you will notice that "judgment" is used insttead of "damnation"...Did the translators have an agenda???

John 5:22   For the Father judgeth no man, but hath committed all judgment unto the Son:

John 5:29  And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.   Daniel 12:2 speaks of this. Instead of damnation Daniel said shame and contempt.  That makes sense doesn't it? The apostle Paul said he had hope in the resurrection of the just and the unjust.
Who is their right mind would hope for most people to be raised from the dead to be sentenced to a fate much worse than death?

John 12:31  Now is the judgment of this world: now shall the prince of this world be cast out. What was about to happen here? When is the judgment of this world? When was the prince of this world cast out? On the cross!

2 Thes 1:5   Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

Hebrews 9:27  And as it is appointed unto men once to die, but after this the judgment:

2 Peter 2:11  Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

1 John 4:17  Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

Rev 19:2  For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.

Considering that "aionian" is not a word that means endless and seeing how these "damnation" words are used, we can know that aionian judgment is for a period of time. Eternal damnation makes no sense. If Jesus paid the price for our sin and it was "eternal damnation" He would still be eternally damned. But we know He rose from the dead and is at the right hand of the Father waiting for the completion of this great plan and helping us when we need Him.

                                                     6. Torment

Strong's # 928  Basanizo ( torment 8, pain 1, toss 1, vex 1, toil 1)


Mt 8:29  And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

Mt 14:24 But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

2Pe 2:8  (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

Re 11:10   And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth  

Re 20:10  And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.


Re 14:10  The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
Notice where this tormenting is taking place. Not in some isolated place away from God, it is in the very PRESENCE of God!  Saint and sinner will go through testing. Saints learn to judge themselves. Sinners are judged because they wouldn't judge themselves.  We both learn what is lacking in us.

There are three or four words translated torment, but since this one is the one  that most traditional believers use to show torment lasts forever, I have used it.  One of the words translated torment is Kolasis, which is also translated punishment. (remember in the Greek language, it means to prune)

Here is the definition in Strong's Concordance:

to test (metals) by the touchstone, which is a black siliceous stone used to test the purity of gold or silver by the colour of the streak produced on it by rubbing it with either metal, to question by applying torture, to torture to vex with grievous pains (of body or mind), to torment to be harassed, distressed of those who at sea are struggling with a head wind

This definition reminds me of someone being interrogated by the police. Consistently, through out the Bible we are told of the restoration of all things of redemption, and reconciliation. Paul said that God commands all men to repent.
We know from John  that the wrath of God abides on those who do not believe. We know that Godly sorrow causes repentance. We know that the Pharisees, after being condemned to Hell, Gehenna, come out of Gehenna with a new attitude toward the Messiah. The torment or testing for genuineness, will be a grievous process but it will bring the purification needed for them to see the truth.

Have you ever seen a twenty dollar bill tormented? Next time you give one to a cashier or checker at the grocery store, watch, as they test it for genuineness. They rub something over it and if it is counterfeit it will show up. The fire of God will test all of us at one time or another.

As believers, we submit to the baptism of the Holy Spirit and fire.  Those who do not believe find themselves "tormented" by the fire of the righteous judgment of God.  Like the rich man that found himself in hell/Hades. Why was he tormented?  What was working on him to make him so miserable?  The torment he found himself in was revealing what was in his own heart.  Here he was the rich man who dressed in the robes of royalty...purple, seeing the penniless beggar NOT  in heaven, but in the bosum of Abraham.

What Is Hell In The Bible?

There are four words in the Bible that are translated hell. They are:

       1.  Sheol  -       Hebrew (equivalent to Greek Hades)
       2.  Hades  -      Greek
       3.  Gehenna -   Greek
       4.  Tartaroo  -    Greek

                                                        Sheol

Sheol is the Hebrew word that is translated hell among other words in the Old Testament. It is also translated grave and pit. Everybody went to Sheol when they died, the good, the bad, and the ugly :) According to Hebrew history, going to heaven or hell (traditional view) when they died was not something
they were concerned with.

Here are a couple of examples of the good going to Sheol:

And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him. (Jacob) Gen 42:38

This is prophetic of Christ, Himself:

For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption Ps 18:5.For great [is] thy mercy toward me: and thou hast delivered my soul from the lowest hell. Ps 86:13

An example of the bad going to Sheol:

But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. Nu 16:33

We'll call  these guys the "ugly":

The wicked shall be turned into hell, [and] all the nations that forget God. Ps 16:10  Note:  it is easy to see how this word "hell" could be misunderstood to be a place of punishment for the wicked because of how it is used. But, this word "Sheol" is not the same word used for the "hell" scriptures in the New Testament that refer to correctional punishment... That word is "Gehenna". It has a completely different meaning than Sheol.  Proper translation clears a lot of misunderstandings up.

This may be the one lots of people are familiar with:

Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. Is 5:14

It's obvious, isn't it, that "hell" in the Old Testament is not the hell we were taught about? It means, the state of death or the unseen.  Death, in many instances, was punishment for the wicked,

                                                            Hades

Hades in the New Testament is the same as Sheol in the Old Testament. When the Old Testament was translated into Greek, Sheol was translated Hades.  This is the "hell" that Jesus said could not prevail against the church. It is also the "hell" that is to be cast into the lake of fire but before that is to be emptied. The rich man found himself in this particular hell when he died.

Hades, like Sheol, is not always translated hell. We have probably all heard Paul's famous saying, "O death, where is thy sting? O grave, where is thy victory?  Death and grave are both translated from Hades. It wouldn't have done much to further the teaching of endless hell, though, if Paul had said, O hell, where is thy victory, would it?


And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. Mt 11:23  Here, Jesus tells a whole city that it will be brought down to hell, or brought to nothing. History bears this out, it was destroyed.
 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. Mt 16:18

  And in hell he lift up his eyes, being in torments, (see Scary Words Post) and seeth Abraham afar off, and Lazarus in his bosom. Luke 16:23

 O death, where is thy sting? O grave, where is thy victory? 1Co 15:55   Death and grave are translated from Hades in this verse.

I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.   Re 1:18  

 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with
death, and with the beasts of the earth. Re 6:8

  And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. Re 20:13

 And death and hell were cast into the lake of fire. This is the second death.
Re 20:14

                                     Geenna  or...(Gehenna Latin form)

Gehenna, for me, is probably the most interesting of all the "hell" words. Not long after I discovered that there were people who did not believe in eternal torment or endless hell, I was talking on the phone with Dr. Harold Lovelace, a teacher of universal reconciliation, about this wonderful discovery I had been privileged to make. He was the one to point out to me that after Jesus had condemned the Pharisees to hell in Matthew 23, He then, told them that they would not see him again UNTIL they said, "blessed is he that comes in the name of the Lord". (that's called repentance from hell)

I have been a Bible reading Christian for 30 years now, and until Dr. Lovelace pointed that out to me, I never one time noticed it. That was astounding to me. And was also proof that we read the Bible with the bias that we are programmed with. Up until about five years ago, I never considered the possibility of hell having an end to it even after reading Matthew 23. It's as plain as the nose on your face but I couldn't see it.

Read the whole chapter of Matthew 23 then pay close attention to the last verse. Can you see it?  Romans chapter 11 goes hand in hand with it.  Amazing!!


But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.  Mt 5:22

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell .Mt 5:29

And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. Mt 5:30  

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.  Mt 5:30  

And if thine eye offend thee, pluck it out, and cast it from thee: it is better   for  thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. Mt 18:9  

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.  Mt 23:15  

Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
Mt 23:33  

A few of things to notice about the scriptures listed above:

1. Do you see anything about accepting Jesus as savior?

2. Who was Jesus talking to about Hell? Sinners?  His chosen people?

Matthew uses Gehenna more than Mark or Luke. John doesn't use it at all.  James uses it one time.

Here is how James used it:

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. James 3:6  Literal fire?  That would give new meaning to "burn the hairs off your tongue". Think about it.


                                    ** A Jew's View of Gehenna **


I asked the question of a Jewish person just what did the first century Jews consider Hell(Gehenna) to be.

This was their reply to me...

That's a complicated question, but the answer isn't "hell" in the modern (or Medieval) Christian sense. First thing you need to appreciate is that Jesus was himself a Pharisee. The term means, merely, those Jews who tended to follow the Rabbinate as religious leaders, rather than the Priesthood (the Sadducees). The roots and context and history of the split are complicated, but to cut a long story short, the Sadducee party later on fell from prominence, and essentially all modern Jews are Rabbinic (Pharisees) - so the term no longer has any "meaning" in the modern world.

All that said, there is still not any one answer. The reason is because, on this one, neither the Pharisees nor the Sadducees nor the Essenes (a third group completely) nor the Zealots nor any other Jewish group of that time or any other time, has ever had a clear and unambiguous picture of the Afterlife. Like, we're not even agreed that there even IS one, in the Christian sense. There could be, and some think so, but maybe there isn't, and maybe there's an earthly resurrection "in the flesh" and, well, even if you pick one of those there are fifty different versions of how it might work. Bottom line, we don't know. See Jew FAQ for the modern range of opinions.

So. What was Gehenna to a 1st-century CE Pharisee?

Certainly it was a valley, Ge-Hinnom, outside of Jerusalem. This was a despised place which had been, in various eras, a place of human sacrifice by the worshippers of Moloch; the place of execution of criminals by the Jewish courts; the garbage dump; a permanent open garbage-fire, sort of an iron-age incinerator;
the burial ground of executed criminals; and generally speaking the worst place known to Jerusalemites and a figure of speech meaning "the worst thing anybody can think of, nasty, accursed, dangerous, unholy, despised, defiled a thousand ways, and generally the destination of all things unwanted."

Today, it's just a neighborhood in the modern urban sprawl, southeast of the Old City. If you take a Christian tour of Jerusalem, you will certainly visit Golgotha/Calvary Hill. From there, look across at the Temple Mount; that valley in between is Gehenna.

It was a figure of speech, meaning "everything bad." To "go to Gehenna" was to be taken out with the trash, at best.

What did they think it meant, on a "spiritual" level? Tricky. Ideas of the afterlife were just beginning to be assembled in Judaism, and as that link makes clear, we sort of never finished choosing a model, in large part because our texts give almost no clues at all, and what clues DO exist have been looked at differently
by different readers. But we have no "hell" and no "salvation" and no "damnation" and we never did.

The only reference I can find in Mat ch 23, is the reference in v 15 (trans: KJV) where the Greek word rendered as "hell" is geennes, "Gehenna":

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

Here we have a fascinating point; the period of proselytizing just preceding the first C. CE was the only active period in Jewish history, and it was a disaster - it brought us King Herod, of all the prize-packages the world had to offer us. So Jesus is not only calling them hypocrites and generally engaging in an extended excoriation of how badly they've failed their own standards - he's also pointing out how they've gone outside of the traditional Jewish "fold" to recruit what has become a horribly cruel dictator.

A "child of Gehenna" or more probably in the Aramaic "bar gehinnom" - "son of Gehenna" is a person of the "lineage" or "nation" or "substance" of Gehenna. Compare "bar Mitzvah" or "bar Kochba."

It has no reference at all to an eternal destination; rather it is a term of abuse meaning, roughly, "spawn of the garbage heap."

Or, to use the fuller turn of phrase, "twofold more the bar-Gehinnom than yourselves."

I guess you could say, he wasn't really very impressed with them that day ;-)
                                                               
I believe it is very safe to say that we have been taught wrongly when it
comes to Hell. Our churches use the threat of Hell to evangelize the
unbelievers. Jesus used it to warn His followers not to become useless in His
kingdom. Salt needs to be salty!

Would you love someone because they threaten to torture if you don't?
Or, would you love someone because they gave their own life to save
yours?

Think about it and study the scriptures to see if what you have been taught about Hell is true.  
              

                                      Something to think about....


How many People did Jesus warn about Hell?

Were they Jews or gentiles?

Why would it be shameful  for the chosen people of God to have their works burned up in the garbage dump of Gehenna?

As gentile believers, are we cautioned not to have our works burned up by fire...leaving only wood, hay, and stubble?

Why did he not warn everyone he saw and talked with?

Is it possible to be separated from God?

Do you remember when you first heard of Hell?

Who told you about it?

Did you question it?

Do you question it now?

Do you defend it even though you question it?

Why not study it?

                                                       Tartaroo

2 Peter 2:4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of 
darkness, to be reserved unto judgment;

This is the only instance of tartaroo being translated hell. I have read that this term was borrowed from Greek 
mythology being the lowest part of Hades. There is really not a lot of information in the Bible about it.  Whatever it 

is, it seems to be a holding place for the sinning angels as they await their judgment.

What Does The Bible Say About Eternal Torment?


Rumor has it that Jesus talked more about Hell than He did about Heaven. If anyone has ever told you that, they just didn't do their homework.  It is very easy to find out how many times Jesus said Heaven or Hell (in modern day translations) with a concordance.

There are two main reasons I don't believe Hell, whatever it is, lasts forever. They are:
(1.) The use of the words translated "eternal" & "forever"
(2.) Endless Punishment is not in harmony with the rest of the Bible

Paul plainly stated that the "mystery" of Christ IN us has been hidden for ages and is now ready to be revealed. Obviously, God allows us to understand certain things about His plan at certain times. This should help us see how we could believe in the doctrine of eternal torment for hundreds of years and just now be understanding the meaning of the scriptures concerning God's judgments. When the early church was hurled into the dark ages, the common people were not even allowed to read the Bible....if they had been able to read....

Use reason here. Does God know everything? Did He know that for hundreds of years people would not have access to His word, yet, was willing to let them go to Hell for not believing in Christ? What does that say about God?  We know when Paul came along with the revelation that one is saved by grace through faith and not by works, this was NEW to the people of God, also.  His message was so new and radical that he had to fight for his life everywhere he went to preach it. This same story sort of repeated itself again when Martin Luther had his revelation of grace. Many applecarts toppled didn't they? I think our religious apple carts need to be turned over.

Could history be repeating itself now? For about 1500 years most of the church has believed the doctrine of eternal torment. But that was not always the case because universal salvation was only declared "heresy" in the 6th century. Evidently quite a few of the early Christians believed that God would reconcile all men back to Himself.  Now, it seems that many mainline denominational and interdenominational people are seeing the scriptures in a different light. And, like Paul, the men of God who are bringing in this good news, are suffering persecution from the majority.  It has always been the "remnant" not the majority, that has the message of God.

If you are one that would love to believe that God will eventually restore everyone to Himself, be encouraged, there is plenty of evidence in His word.  If you have no problem with 99% of humanity burning in Hell, forever, you may not be interested in the least. But, out of sheer curiosity you can read on and see what the Bible does have to say about God's restoring all back to Himself.

See what the Bible has to say about Jesus Christ reconciling the world. This Christmas you may be able to sing "Joy To The World" and actually mean it.

God Bless.
Debbie :)

Gen. 22:18 "and through your offspring all nations on earth will be blessed,because you have obeyed me."

Gen. 26:4 "I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will be blessed,"

Gen. 28:14 "Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring."

Gen. 49:10 "The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs and the obedience of the nations is his."

Job 23:13 "But he stands alone, and who can oppose him? He does whatever he pleases."

Ps. 2:8 "Ask of me, and I will make the nations your inheritance, the ends of the earth your possession."

Psa. 22:27 "All the ends of the earth will remember and turn to the LORD, and all the families of the nations will bow down before him,"

Psa. 65:2 "O you who hear prayer, to you all men will come."

Psa. 65:3 "When we were overwhelmed by sins, you forgave our transgressions."

Psa. 72:11 "All kings will bow down to him and all nations will serve him."

Psa. 72:17 "May his name endure forever; may it continue as long as the sun. All nations will be blessed through him, and they will call him blessed."

Psa. 86:9 "All the nations you have made will come and worship before you, O Lord; they will bring glory to your name."

Psa. 107:1 "Give thanks to the LORD, for he is good; his love endures forever.

Psa. 145:9 "The LORD is good to all; he has compassion on all he has made.

Psa. 145:10 "All you have made will praise you, O LORD; your saints will extol you."

Psa. 145:21 "My mouth will speak in praise of the LORD. Let every creature praise his holy name for ever and ever."

Prov. 8:29 "when he gave the sea its boundary so the waters would not overstep his command, and when he marked out the foundations of the earth."

Prov. 8:30 "Then I was the craftsman at his side. I was filled with delight day after day, rejoicing always in his presence,"31 "rejoicing in his whole world and delighting in mankind."

Lam. 3:31 "For men are not cast off by the Lord forever."

Lam. 3:32 "Though he brings grief, he will show compassion, so great is his unfailing love."

Isa. 1:18 "Come now, let us reason together," says the LORD. "Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool."

Isa. 11:9 "They will neither harm nor destroy on all my holy mountain, for the earth will be full of the knowledge of the LORD as the waters cover the sea."

Isa. 25:6 "On this mountain the LORD Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine, the best of meats and the finest of wines."

Isa. 25:7 "On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations;"

Isa. 25:8 "he will swallow up death forever. The Sovereign LORD will wipe away the tears from all faces; he will remove the disgrace of his people from all the earth. The LORD has spoken."

Isa. 26:9 "My soul yearns for you in the night; in the morning my spirit longs for you. When your judgments come upon the earth, the people of the world learn righteousness."

Isa. 40:4 "Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain."

Isa. 40:5 "And the glory of the LORD will be revealed, and all mankind together will see it. For the mouth of the LORD has spoken."

Isa. 43:24 "You have not bought any fragrant calamus for me, or lavished on me the fat of your sacrifices. But you have burdened me with your sins an wearied me with your offenses."

Isa. 43:25 "I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more."

Isa. 45:23 "By myself I have sworn, my mouth has uttered in all integrity a word that will not be revoked: Before me every knee will bow; by me every tongue will swear."

Isa. 46:10 "I make known the end from the beginning, from ancient times, what is still to come. I say: My purpose will stand, and I will do all that I please."

Isa. 53:4 "Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted."

Isa. 53:5 "But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed."

Isa. 53:6 "We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all."

Isa. 55:11 "so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it."

Isa. 57:16 "I will not accuse forever, nor will I always be angry, for then the spirit of man would grow faint before me, the breath of man that I have created."

Isa. 60:1 "Arise, shine, for your light has come, and the glory of the LORD rises upon you."

Isa. 60:2 "See, darkness covers the earth and thick darkness is over the peoples, but the LORD rises upon you and his glory appears over you."

Isa. 60:3 "Nations will come to your light, and kings to the brightness of your dawn."

Isa. 66:23 "From one New Moon to another and from one Sabbath to another, all mankind will come and bow down before me," says the LORD."

Jer. 31:31 "The time is coming," declares the LORD, "when I will make a new covenant with the house of Israel and with the house of Judah."

Jer. 31:32 "It will not be like the covenant I made with their forefathers when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them," declares the LORD."

Jer. 31:33 "This is the covenant I will make with the house of Israel after that time," declares the LORD. "I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people."

Jer. 31:34 "No longer will a man teach his neighbor, or a man his brother, saying, 'Know the LORD,' because they will all know me, from the least of them to the greatest," declares the LORD. "For I will forgive their wickedness and will remember their sins no more."

Dan. 4:37 "Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble."

Dan. 7:14 "He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed."

Ezek. 16:53 "'However, I will restore the fortunes of Sodom and her daughters and of Samaria and her daughters, and your fortunes along with them,"

Mic. 7:18 "Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy."

Mic. 7:19 "You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea."

Hab. 2:14 "For the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea."

Zeph. 3:9 "Then will I purify the lips of the peoples, that all of them may call on the name of the LORD and serve him shoulder to shoulder."

Mal. 1:11 "My name will be great among the nations, from the rising to the setting of the sun. In every place incense and pure offerings will be brought to my name, because my name will be great among the nations," says the LORD Almighty."

+++++++++++++++++++++++++++++

Mt. 1:21 "She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins."

Mt. 2:6 "'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.'"

Luke 2:10 "But the angel said to them, "Do not be afraid. I bring you good news of great joy that will be for all the people. 11 Today in the town of David a Savior has been born to you; he is Christ the Lord."

Luke 3:6 "And all mankind will see God's salvation.' "

Luke 15:1 "Now the tax collectors and "sinners" were all gathering around to hear him."

Luke 15:2 "But the Pharisees and the teachers of the law muttered, "This man welcomes sinners and eats with them."

Luke 15:3 "Then Jesus told them this parable:"
Luke 15:4 "Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it?"
Luke 15:5 "And when he finds it, he joyfully puts it on his shoulders"

Luke 15:6 "and goes home. Then he calls his friends and neighbors together and says, 'Rejoice with me; I have found my lost sheep.'

Luke 15:7 "I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent."

John 1:7 "He came as a witness to testify concerning that light, so that through him all men might believe."

John 1:9 "The true light that gives light to every man was coming into the world. "

John 1:29 "The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!"

John 3:16 "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life."

John 3:17 "For God did not send his Son into the world to condemn the world, but to save the world through him."

John 3:35 "The Father loves the Son and has placed everything in his hands."

John 4:42 "They said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world."

John. 6:33 "For the bread of God is he who comes down from heaven and gives life to the world."

John. 5:24, RSV "Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life."

John. 6:44 "No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day."

John. 6:45 "It is written in the Prophets: 'They will all be taught by God.' Everyone who listens to the Father and learns from him comes to me."

John. 6:46 "No one has seen the Father except the one who is from God; only he has seen the Father."

John. 12:32 "But I, when I am lifted up from the earth, will draw all men to myself."

John. 12:47 "As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the world, but to save it."

John. 17:2 "For you granted him authority over all people that he might give eternal life to all those you have given him."

Acts 3:20 "and that he may send the Christ, who has been appointed for you, even Jesus."

Acts 3:21 "He must remain in heaven until the time comes for God to restore everything, as he promised long ago through his holy prophets."

Acts 3:25 "And you are heirs of the prophets and of the covenant God made with your fathers. He said to Abraham, 'Through your offspring all peoples on earth will be blessed.'

Acts 3:26 "When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways."

Rom. 5:15 "But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!"

Rom. 5:16 "Again, the gift of God is not like the result of the one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification."

Rom. 5:17 "For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ."

Rom. 5:18 "Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men."

Rom. 5:19 "For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous."

Rom. 5:20 "The law was added so that the trespass might increase. But where sin increased, grace increased all the more,"

Rom. 5:21 "so that, just as sin reigned in death, so also grace might reign through
righteousness to bring eternal life through Jesus Christ our Lord."

Rom. 8:19 "The creation waits in eager expectation for the sons of God to be revealed."

Rom. 8:20 "For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope"

Rom. 8:21 "that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God."

Rom. 8:22 "We know that the whole creation has been groaning as in the pains of childbirth right up to the present time."

Rom. 8:23 "Not only so, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies."

Rom. 8:24 "For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has?"

Rom. 8:25 "But if we hope for what we do not yet have, we wait for it patiently."

Rom. 11:15 "For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?"

Rom. 11:32 "For God has bound all men over to disobedience so that he may have mercy on them all."

Rom. 11:26 "And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob."

Rom. 11:36 "For from him and through him and to him are all things. To him be the glory forever! Amen."

Rom. 13:10 "Love does no harm to its neighbor. Therefore love is the fulfillment of the law."

1 Cor. 3:12 "If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw,"

1 Cor. 3:13 "his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man's work."

1 Cor. 3:14 "If what he has built survives, he will receive his reward."

1 Cor. 3:15 "If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames."

1 Cor. 12:3 "Therefore I tell you that no one who is speaking by the Spirit of God says, "Jesus be cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit."

1 Cor. 13:8 "Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away."

1 Cor. 15:21 "For since death came through a man, the resurrection of the dead comes also through a man."

1 Cor. 15:22 "For as in Adam all die, so in Christ all will be made alive."

1 Cor. 15:26 "The last enemy to be destroyed is death."

1 Cor. 15:28 "When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all."

1 Cor. 15:45 "So it is written: "The first man Adam became a living being"; the last Adam, a life-giving spirit."

1 Cor. 15:46 "The spiritual did not come first, but the natural, and after that the spiritual."

1 Cor. 15:47 "The first man was of the dust of the earth, the second man from heaven."

1 Cor. 15:48 "As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven."

1 Cor. 15:49 "And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven."

2 Cor. 5:14 "For Christ's love compels us, because we are convinced that one died for all, and therefore all died."

2 Cor. 5:15 "And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again."

2 Cor. 5:18 "All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation:"

2 Cor. 5:19 "that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation."

2 Cor. 5:20 "We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God."

2 Cor. 5:21 "God made him who had no sin to be sin for us, so that in him we might become the righteousness of God."

Gal. 3:8 "The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: "All nations will be blessed through you.""

Gal. 3:16 "The promises were spoken to Abraham and to his seed. The Scripture does not say "and to seeds," meaning many people, but "and to your seed," meaning one person, who is Christ."

Eph. 1:10 "That in the dispensation of the fullness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:"

Eph. 1:11 "In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will,"

Eph. 2:4 "But because of his great love for us, God, who is rich in mercy,"

Eph. 2:5 "made us alive with Christ even when we were dead in transgressions, it is by grace you have been saved."

Eph. 2:6 "And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus,"

Eph. 2:7 "in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus."

Eph. 2:8 "For it is by grace you have been saved, through faith, and this not from yourselves, it is the gift of God,"

Eph. 2:9 "not by works, so that no one can boast."

Eph. 4:10 "He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe."

Phil. 2:9 "Therefore God exalted him to the highest place and gave him the name that is above every name,"

Phil. 2:10 "that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,"

Phil. 2:11 "and every tongue confess that Jesus Christ is Lord, to the glory of God the Father."

Col. 1:12 "giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the kingdom of light."

Col. 1:13 "For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves,"

Col. 1:14 "in whom we have redemption, the forgiveness of sins."

Col. 1:15 "He is the image of the invisible God, the firstborn over all creation."

Col. 1:16 "For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him."

Col. 1:17 "He is before all things, and in him all things hold together."

Col. 1:18 "And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy."

Col. 1:19 "For God was pleased to have all his fullness dwell in him,"

Col. 1:20 "and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross."

1 Tim. 1:15 "Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst."

1 Tim. 2:4 "who wants all men to be saved and to come to a knowledge of the truth." {NIVUS}

1 Tim. 2:5 "For there is one God and one mediator between God and men, the man Christ Jesus,"

1 Tim. 2:6 "who gave himself as a ransom for all men, the testimony given in its proper time."

1 Tim. 4:9 "This is a trustworthy saying that deserves full acceptance"

1 Tim. 4:10 "(and for this we labor and strive), that we have put our hope in the living God, who is the Savior of all men, and especially of those who believe."

1 Tim. 4:11 "Command and teach these things."

2 Tim. 1:9 "who has saved us and called us to a holy life, not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time,"

2 Tim. 1:10 "but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel."

Titus 2:11 "For the grace of God that brings salvation has appeared to all men."

Heb. 1:2 "but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe."

Heb. 2:9 "But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone."

Heb 2:14 "Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death--that is, the devil--

Heb 2:15 and free those who all their lives were held in slavery by their fear of death.  


Heb. 2:17 "For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people."

Heb. 8:10 "This is the covenant I will make with the house of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people."

Heb. 8:11 "No longer will a man teach his neighbor, or a man his brother, saying, 'Know the Lord,' because they will all know me, from the least of them to the greatest."

Heb. 8:12 "For I will forgive their wickedness and will remember their sins no more."

Hebr. 9:25 "Nor did he enter heaven to offer himself again and again, the way the high priest
enters the Most Holy Place every year with blood that is not his own."

Hebr. 9:26 "Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself."

Hebr. 10:10 "And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all."

1 Pet. 3:18 "For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit,"

1 Pet. 3:19 "through whom also he went and preached to the spirits in prison"

1 Pet. 3:20 "who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water,"

1 Pet. 4:6 "For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to men in regard to the body, but live according to God in regard to the spirit."

2 Pet. 3:9 "The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance."

1 John 2:2 "He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world."

1 John 4:14 "And we have seen and testify that the Father has sent his Son to be the Savior of the world."

1 John 4:16 "And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in him."

1 John 4:19 "We love because he first loved us."

Rev. 5:13 "Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing: "To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!"

Rev. 5:14 "The four living creatures said, "Amen," and the elders fell down and worshiped."

Rev. 15:4 "Who will not fear you, O Lord, and bring glory to your name? For you alone are holy. All nations will come and worship before you, for your righteous acts have been revealed."

Rev. 21:3 "And I heard a loud voice from the throne saying, "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God."

Rev. 21:4 "He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away."

Rev. 21:5 "He who was seated on the throne said, "I am making everything new!" Then he said, "Write this down, for these words are trustworthy and true."